The Potential of Imagination

Matthew 18: At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” 2 He called a child, whom he put among them, 3 and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. 4 Whoever becomes humble like this child is the greatest in the kingdom of heaven. 5 Whoever welcomes one such child in my name welcomes me.

When I forget the distinct personality, the particular possibility and potential each person has, my children remind me, like when my son, Nathan, showed me the possibilities of a trashcan when seen through his eyes. If I were with you right now, I’d show you a plastic trashcan. Since I’m not with you, find a trashcan or imagine one. It has a function. It was built for that function in a factory. Some factory produces thousands of identical trashcans intelligently designed for one purpose. I usually saw the one in my office as a trashcan and only a trashcan, until Nathan taught me otherwise. For Nathan, the trashcan wasn’t a receptacle and only a receptacle, a container for the unwanted refuse, for with his imagination, there were a thousand possibilities.  It became a stool, a storage container, a hurdle, a hat, a drum, and of course, a paper wad basketball goal. The factory in it’s void of intelligence saw it for one productive purpose and no more. Because Nathan is alive, he can envision, name, and make more than trashcans, he can make possibilities. He is possibility and possibility in a unique and distinctive way that is his and his alone.
To be a product is to be uniform, to be alive is to be unique. Look at any child, they are not a factory model. No child was made like a watch, car, or airplane. Life produces life. And people who don’t think they are machines, celebrate the differences instead of trying to fix others.
Learning that we are distinct persons is the requirement for living in relationship. You can’t celebrate another person until you celebrate your own personhood. Personhood is required for relationship, as Rabbi Heshcel counseled,

You can only sense a person if you are a person. Being a person depends upon being alive to the wonder and mystery that surround us, upon the realization that there is no ordinary person.

(For more on discovering the secret of you, see Out of The Crowd.)