What if an angel came to you like he did Joseph? You’ve gotten the news about your fiance’ being pregnant with a child that’ not yours. In your tossing and turning for most of the night, but in that sleep a dream, and in that dream, an angel. The angel tell Joseph exactly what to do, even the name of the child. For this would be a sign to the rest of the world to just how special this child would be, Joseph, whose carpentry was average at best, did not get a great deal of respect in the village, but now he would. The name from the angel would have to be majestic. One of the older ones, Lion of Judah, The Light of the World, The Resurrection and the Life, The Bright and Morning Star, Alpha and Omega.
Joseph waited for the angel to speak, to give him the name. “And you will name him….” Wait for it. “Bob.”
In this first episode, explore how the key to effective leadership starts with the personality of the leader. We suffer today because leadership in country, church, communities, and homes suffers from a Failure of Nerve.
The colossal misunderstanding of our time is the assumption that insight will work with people who are unmotivated to change. If you want your child, spouse, client, or boss to shape up, stay connected while changing yourself rather than trying to fix them.
(Healthy and effective leaders focus) on strength, not pathology; on challenge, not comfort; on self-differentiation, not herding for togetherness. This is a difficult perspective to maintain in a “seatbelt society” more oriented toward safety than adventure. This book is not, therefore, for those who prefer peace to progress. It is not for those who mistake another’s well-defined stand for coercion. It is not for those who fail to see how in any group or institution a perpetual concern for consensus leverages power to the extremists. And it is not for those who lack the nerve to venture out of the calm eye of good feelings and togetherness and weather the storm of protest that inevitably surrounds a leader’s self-definition. For, whether we are considering a family, a work system, or an entire nation, the resistance that sabotages a leader’s initiative usually has less to do with the “issue” that ensues than with the fact that the leader took initiative. It will be the thesis of this work that leadership in America is stuck in the rut of trying harder and harder without obtaining significantly new results.
Poor leadership training today (including courses on parenting) puts primary emphasis on others (children or employees) as objects to be motivated rather than on the systemic effects of the presence, or self, of the leader. A leader must separate his or her own emotional being from that of his or her followers while still remaining connected. Vision is basically an emotional rather than a cerebral phenomenon, depending more on a leader’s capacity to deal with anxiety than his or her professional training or degree.
(When consulting with a congregation or family) I learned to stop listening to the content of everyone’s complaints and, irrespective of the location of their problem or the nature of their institution, began saying the exact same thing to everyone: “You have to get up before your people and give an ‘I Have a Dream’ speech.” The outcome was dramatic! Most of those who followed through with what I had suggested found that the chaos in their group soon waned.
(The focus of healthy leaders is to change) the criterion from “Who has the problem?” to “Who has the motivation to focus on strength, not weakness, and on leadership, not pathology?” The focus on pathology rather than strength throughout our society is itself a form of displacement, since it protects us from the far more difficult task of personal accountability. If a society is to evolve, or if leaders are to arise, then safety can never be allowed to become more important than adventure. We are on our way to becoming a nation of “skimmers,” living off the risks of previous generations and constantly taking from the top without adding significantly to its essence. In fact, the amount of chronic anxiety in a group is inversely proportional to its capacity for enduring pain. What makes the chronically anxious group’s anxiety chronic is not its pain, but the way it deals with its pain, In fact, the root of the word anxiety means pain, as in angina, anger, anguish, or angst.
(To break barriers takes courage.) The attempt to run a mile in less than four minutes serves as an excellent illustration of the power such emotional barriers can have. Back when the great Swedish runners Gunder Haag and Arnie Anderson kept failing to run a “four-minute mile,” despite prodigious efforts, sports pages would actually ask the question whether it was physically possible for a man (not to mention a woman) to run a mile faster than four minutes. The goal seemed so beyond their endeavors that the four-minute mile took on the character of a constant, like the speed of light, a natural barrier. But when Roger Bannister finally broke that barrier in 1957, the following year three men broke it in the same race. We tend to attribute Bannister’s feat to new training techniques rather than a capacity to get outside the emotional processes of running. But in 1994 an African runner understood. When asked how he thought his colleague was able to lower the mile record by one of the largest amounts ever accomplished in one race, he replied, “He is not caught up in the mythology of Western runners.” Similar stories can be told about how Chuck Yeager broke the sound barrier when he sped up at precisely the point where others slowed down because the plane began to rattle as it approached that “barrier.” Another example of a well-known emotional barrier was the belief in biblical times that a god was chained to a geographic area as well as to the fate of the god’s people. The god would never, therefore, punish them. It was the breaking of that barrier that led to universal and ethical, rather than parochial and self-justifying, religion.
As lofty and noble as the concept of empathy may sound, and as well-intentioned as those may be who make it the linchpin idea of their theories of healing, education, or management, societal regression has too often perverted the use of empathy into a disguise for anxiety, a rationalization for the failure to define a position, and a power tool in the hands of the “sensitive.” It has generally been my experience that in any community or family discussion, those who are the first to introduce concern for empathy feel powerless, and are trying to use the togetherness force of a regressed society to get those whom they perceive to have power to adapt to them. I have consistently found the introduction of the subject of “empathy” into family, institutional, and community meetings to be reflective of, as well as an effort to induce, a failure of nerve among its leadership. The great myth here is that feeling deeply for others increases their ability to mature and survive; its corollary is that the effort to understand another should take precedence over the endeavor to make one’s own self clear. The constant effort to understand (or feel for) another, however, can be as invasive as any form of emotional coercion.
(Have you ever wondered,) why are the people who are the most dependent in charge in any relationship? Because they are the most invested. The responsibility of the leader is not the entire group but the position of leadership. As long as the leader is trying to change followers, the followers are in charge. If the leaders functioning is dependent on the functioning of others, the others are in control. When leader focuses on calling, the pressure changes, the dependents will find they are forced with choice and responsibility and will follow by default. When leader tries to change followers they gain power. When leader resists pressure to change, the followers try and force on him or her, power shifts. Leader is resistant one- which is a difficult position but far less stressful than overfunctioning, burnout, or sabatoge. The more a leader can control his or her reactivity to others, the more likely their intensity will wane or fall short.
(Columbus offers a helpful example.) On the way to the Canaries, the Pinta’s rudder broke down and the crew seemed to have trouble fixing it. After several becalmed days, Columbus began to sense that this might be an effort to sabotage his whole venture; his colleagues’ will had already waned. Displaying an unusual awareness of the value of self-definition over efforts to coerce another, he signaled that he was going on to the Canaries by himself and would wait for them there, prepared to go on alone if he had to. He jots in his log, “I see that I’m going to have to accept what I cannot control.” The Pinta arrived two days later. Columbus was probably not the first member of his civilization to try to push out the end of its envelope. Others also ventured past Gibraltar into the Atlantic, but all went the northern route. Because they knew of the strength and danger of westerly winds, the way to play it safe was to stay in northern latitudes and thus be assured that those winds would eventually ensure one’s return. But the cost of safety was great. It meant beating against those same winds on the way out, and that took its toll in terms of time, energy, supplies, and progress. What most differentiates Columbus is that he says in effect, “I’ll worry about returning after I get there.”
Overall:
Friedman’s “A Failure of Nerve” challenges conventional leadership thinking by emphasizing the importance of self-differentiation, strength-based focus, and overcoming emotional barriers. The book argues that true leadership lies in resisting the pressure to change based on the needs of others and instead focusing on holding one’s position firmly, thereby empowering followers to take responsibility for themselves.
Main Themes:
Leadership is about self-differentiation, not conformity: Effective leadership requires the courage to stand apart, define oneself, and resist the pressure to conform or appease others. This often provokes resistance, but weathering this storm is crucial for progress.
Focus on strength, not pathology: Leaders should focus on empowering themselves and others, rather than getting bogged down in weakness or problems. This requires shifting the focus from “who has the problem” to “who has the motivation to change”.
Emotional barriers impede progress: Societal and personal anxieties create invisible barriers that limit our potential. Leaders must recognize and overcome these emotional hurdles to achieve breakthroughs.
Leaders must be responsible for their position, not the entire group: Focusing on changing followers gives them power. A leader’s responsibility lies in holding their position firmly and resisting the pressure to change based on the demands of others.
Important Ideas & Facts:
Misunderstanding of Insight: Insight alone is insufficient for change. People need motivation, which comes from within, not external pressure.
Safety vs. Adventure: A society focused on safety over adventure stifles progress and breeds anxiety. Leaders must embrace risk and challenge.
Chronic Anxiety: Anxiety stems from our inability to deal with pain, not the pain itself.
Breaking Barriers: Historical examples like the four-minute mile and breaking the sound barrier demonstrate the power of overcoming emotional limitations.
Dependent Leadership: The most dependent individuals often hold the most power in relationships because they are the most invested in maintaining the status quo.
Shifting Power Dynamics: When leaders resist pressure from followers, the power dynamic shifts, forcing followers to take responsibility and make choices.
Key Quotes
“The colossal misunderstanding of our time is the assumption that insight will work with people who are unmotivated to change.”
“(Healthy and effective leaders focus) on strength, not pathology; on challenge, not comfort; on self-differentiation, not herding for togetherness.”
“If a society is to evolve, or if leaders are to arise, then safety can never be allowed to become more important than adventure.”
“He is not caught up in the mythology of Western runners.”
“As long as the leader is trying to change followers, the followers are in charge.”
“When leader focuses on calling, the pressure changes, the dependents will find they are forced with choice and responsibility and will follow by default.”
Glossary of Key Terms:
Self-differentiation: The ability to separate one’s emotional being from others while remaining connected. It involves maintaining a clear sense of self and boundaries, even in the face of pressure to conform or react emotionally.
Emotional reactivity: Responding to situations with heightened emotions, often in a way that escalates conflict or hinders clear thinking.
Chronic anxiety: A persistent state of worry and unease that can stem from a group’s inability to tolerate pain or face challenges directly.
Leadership: The capacity to influence and guide others towards a shared vision or goal, often by setting an example and maintaining a clear sense of purpose.
Pathology: In this context, refers to focusing on weaknesses, problems, and dysfunction rather than on strengths and potential for growth.
Seatbelt society: A metaphor for a culture that prioritizes safety and comfort over risk-taking and personal growth.
Togetherness: An emphasis on group harmony and consensus, sometimes at the expense of individual expression and initiative.
Vision: A compelling and inspiring picture of a desired future state, often fueled by the leader’s emotional commitment and ability to manage anxiety.
Motivation: The driving force behind action, often stemming from internal desires and goals rather than external pressure.
Emotional barriers: Internal limitations and beliefs that prevent individuals or groups from reaching their full potential.
Short-Answer Quiz:
According to Friedman, what is the “colossal misunderstanding of our time” regarding personal change?
How does a “seatbelt society” hinder effective leadership?
Explain the difference between focusing on “strength” versus “pathology” in leadership.
What does Friedman mean by stating that “vision is basically an emotional rather than a cerebral phenomenon”?
How does chronic anxiety relate to a group’s capacity for enduring pain?
Describe how the example of the four-minute mile illustrates the concept of emotional barriers.
What is the significance of breaking the belief that a god was geographically confined?
In a relationship dynamic, why are the most dependent individuals often “in charge”?
How does a leader focusing on their “calling” impact the dynamics of a group?
Explain how a leader’s ability to control their emotional reactivity influences the intensity of others.
Answer Key:
The misunderstanding is assuming that insight alone will motivate people to change, neglecting the importance of the leader’s self-differentiation and influence.
A “seatbelt society” prioritizes safety and comfort, discouraging risk-taking and the challenges necessary for leadership and personal growth.
Focusing on “strength” emphasizes potential and positive qualities, while focusing on “pathology” dwells on weaknesses and problems, hindering progress.
Vision is driven by passion and commitment, rooted in the leader’s ability to manage their own anxiety and inspire others, not just intellectual understanding.
Chronic anxiety stems from a group’s inability to tolerate pain and face challenges directly, leading to avoidance and perpetuating the anxiety.
The belief that running a mile under four minutes was physically impossible acted as an emotional barrier until broken, demonstrating the power of limiting beliefs.
Breaking this belief allowed for the development of universal and ethical religions, moving away from self-serving and localized beliefs.
Dependent individuals exert control by making others responsible for their well-being, holding the relationship hostage to their needs.
Focusing on their “calling” shifts the leader’s attention from trying to change others to fulfilling their own purpose, forcing followers to make choices and take responsibility.
By controlling their emotional reactivity, leaders avoid escalating situations and feeding into the intensity of others, allowing those emotions to subside.
Essay Questions:
Discuss the concept of self-differentiation and its importance in effective leadership, drawing on examples from the text and your own observations.
Analyze Friedman’s critique of contemporary leadership training, exploring the implications of shifting the focus from motivating others to the leader’s self-development.
How does the concept of a “seatbelt society” relate to the challenges of fostering leadership in modern culture?
Explain Friedman’s assertion that “the amount of chronic anxiety in a group is inversely proportional to its capacity for enduring pain.” What are the implications of this statement for leadership and group dynamics?
Using examples from the text and your own understanding, discuss the concept of emotional barriers and their impact on individual and collective potential.
Jesus said, “Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get.” Matthew 7
Beware of categories. As soon as you label something as ‘beautiful,’ you will begin to see ‘ugly.’ Call some ‘better,’ and you will define others as ‘worth-less.’ Draw a circle around ‘us,’ and you’ll see others as ‘them.’ Build a wall to create ‘insiders,’ and you will continue to cast more and more over your walls until none are left, except you alone.Continue reading “In a World of Endless Name Calling, Comes The Way…”
Friends in Nashville send me pictures from time to time when they see my friend Jimmie’s car around the city. Though Jimmie is gone, his impact on me lives on. Here is what I wrote about Jimmie in my book, ENOUGH…
One of the better books I’ve read on leadership is David Logan’s book on Tribal Leadership According to Logan, no matter where in the world we live, we are all tribal people forming into groups in one of five stages of maturity. Our personal and tribal maturity is dependent on our view of the world. Here are Logan’s stages and the view of life held in each. Continue reading “What’s Your Tribal Worldview?”
The wise question one thing above all else… their own certainty. See what you see…
In Proverbs 9, wisdom calls out to those lost in their own certainties to find greater understanding,
To those without sense she says, “Come, eat of my bread and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight.”
For some, life is a glass half empty.For others, life is a glass half full. But for a special few, life is perfect. Life is ENOUGH.
Inside this book and podcast, you’ll find simple, everyday words, like ENOUGH, which, if used in your pivotal moments, can help you to a fuller, happier, more contented life.
When I was young, I read Batman comic books and watched Batman on television.
I loved Commissioner Gordon’s Bat Signal for the night sky and his red phone to call Batman directly. The child in me, in moments of stress, reaches out to God when I need heroic help.
Ry Cooder captured that hotline feeling in Jesus on The Mainline.
On Easter morning, not one of Jesus’ followers were awake to the possibility of new life after a great loss. They may have learned a lot from Jesus, but what they missed in all their new knowledge was an ability to pay attention and see what they couldn’t imagine or didn’t expect. Learning through studies adds knowledge. Learning from experience adds wisdom – an ability to pay attention even in the simplest situations. Here is one of my favorite stories as an example of the dangers of inattention.
Before you throw away something, or even worse, someone you care about, put down your phone and pay attention to those you love. As Jesus said in John 13:34-35, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
Do you remember where you were on September 11, 2001? Most of us do.
I remember where I was. I remember what I heard and what I saw.
I also remember words that helped me in the days that followed and ever since
like these from Poet Joan Murray.
A friend and I were discussing our favorite writers, those who offered an amazing phrase, art in a sentence. After discussing our mutual admiration for Norman McClean’s masterful, A River Runs Through It, he suggested I read Wallace Stegner starting with Angle of Repose. When I got the novel, I didn’t have time to start the book, but I did want to know what words he chose for his beginning. I opened the cover and read the dedication, For my son, Page. My response was, “Really, you’re an author, and you name your son, Page?” I was stuck. I did move on, and so far, Stegner has delivered as my friend promised. My fixation on first words did lead me to pick my top five first lines of novels, though my list is subject to change without notice.
Jesus said, “Do not worry…” Did Jesus know how hard that is? To not worry, to try and force yourself to not worry, to command your mind to not think about the future, is like telling yourself, “Don’t think about pink elephants.” Try it, tell yourself, “Do NOT think about PINK ELEPHANTS!” As soon as you make such a demand, it’s hard to think about anything else. The pink elephant in the room becomes the pink elephant in your brain. Continue reading “Don’t Worry, Dorothy…”
The knowledge of God is very far from the love of God. Pascal
Orthodoxy and Orthopraxis are two distinct approaches to faith, life, and love. One is more popular and the other far more productive. Like all good paradigms, each has its own fancy Latin word.
Orthodoxy, or right thought, assumes that thinking comes before action, and if you think the right thoughts, accept the correct precepts, then you’ll make the right choices and do what is right. The application within the church is – believe in Christ and you’ll act like Christ.
Orthopraxis, or right practice, asserts that action precedes thinking, and if you do the right actions then you will think the right thoughts, and what’s more, you’ll become who you are trying to become. The application in the church is – act like Christ and not only will you believe, you will become Christ-like. Which of the two, orthodoxy or orthopraxis, right thinking or right action, has greater results? Soren Kierkegaard shared his observation in the following story, which I’ve embellished. If you share it with a group, make sure and have them shout, “Amen!” where appropriate. The First Marshland Church for Ducks was having its Easter service, and birds traveled from far away packing the sanctuary with wall to wall down. They sang their favorite hymns, “On the Wings of a Snow White Duck,” “For the Beauty of the Marsh,” and “Faith of Our Waddlers” The duck preacher took his stand behind the podium. “My brother and sister ducks,” he began. “Look around you at those next to you. Look at yourself. God has given us beautiful feathers.” “Amen!” the congregation quacked. “God has given us beautiful feathers for a purpose.” “Amen!” “God has given us beautiful feathers so we could fly.” “Amen!” “God has given us beautiful feathers so we could sail high above the clouds.” “Amen!” “God has given us beautiful feathers so we could soar on wings like eagles.” “Amen!” The minister went on and on for a half an hour preaching about God’s gift of flight. Louder and louder the congregation shouted back “Amen!” after “Amen!” However, when the service was over, every one of those ducks waddled home.
Orthodoxy, right thought hoping for right action, is not only ineffective, it can turn even the most committed people into spectators, like the ducks in Kierkegaard’s story. However, orthopraxis, right action leading to right thinking can not only transform individuals but so much more. Praxis is the becoming way. Psychologist William James called Praxis the “as if” principle. Shakespeare wrote about praxis when he penned, “Assume a virtue if you have it not.” Father Richard Rohr affirmed the power of praxis over orthodoxy when he observed, “We do not think ourselves into new ways of living. We live ourselves into new ways of thinking.” Praxis is simply this, if you wish to possess a quality or an emotion, act “as if” you already had it, let it get hold of you, and it will. If you want to be patient, act like you are, and you will be. If you want to be kind, act like you are, and you will be. If you want to be compassionate, act like you are, and you will be. Enact a virtue to become the virtue. Twelve Step groups call this, “Faking it until you make it.” If you want to not drink, act like you don’t. If you want to become sober, act like you already are. Fake it long enough, and you’ll become what you enact as long as becoming is your goal. If your hope is to simply hide your secrets, hoping others will think differently of you, then it’s not praxis. Jesus referred to many of the religious in his day as “hypocrites,” a term which came from the theater meaning “actors.” These religious people, mostly leaders, were not enacting to become, they were simply acting as if they were already, but Jesus knew better. Praxis can affect not just who you are becoming but how you feel. You can not only praxis your way into a virtue but the feelings that accompany it. Tony Campolo tells this story as an example. A man went to see a counselor about his marriage. “I’m not in love with my wife any longer. What can I do?” The counselor replied, “First make a list of ten things you would do if you were in love. Second, do those things each day.” The man found that by acting like a lover, in time he felt like a lover and fell in love all over again with his wife. His actions affected his feelings. In love and relationships, there are seldom quick fixes. That was true in this case. Acting like a lover, the man didn’t go straight home from work. He took a shower and put on a suit. He bought flowers. When he got home, he went to the front door and rang the doorbell, bouquet in hand. His wife opened the door and started crying. “What’s wrong?” he asked. “I’ve had a terrible day,” she said. “First, Jimmy broke his arm. Second, the car wouldn’t start. And now you come home drunk.”
In this podcast/sermon, Bishop Calvin Ward and I address such issues as “Waking Up White (or Black)”, Racial Reconciliation, and Reconciling Ourselves to The Race God has set before us. https://macland.podbean.com/e/august-26-2018-two-by-two/
“The Lord’s Prayer” contains many phrases that can lead us into life more in tune with Jesus and his way. “Give us this day, our daily bread,” helps us to slow down and enter into each moment. To focus on our daily bread requires an ability to distinguish between what we need and what we want. The current global economy not only encourages no distinction, it is dependent, at least in the short run, on blurring the distinction so wants are treated with the same passion and urgency as needs. And since wants never satisfy when removed from needs, our desires become insatiable. Consider the buying practices and the changes a century has brought. Continue reading “Pray for Daily Bread and Let It Be Enough”
We often face unchangeable problems. How we face them can keep us from living our moments. We may try to relive the past as if doing so could get it right or prelive the future to solve our problems ahead of time. To come into any moment, especially a moment of worship, it is helpful to recognize where we have power and where we don’t as our path to peace can be found in The Serenity Prayer,
God grant me, the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
I have difficulty accepting the world around me and letting anything be. I am easily distracted and noise can shatter my focus. My motto is “Let there be peace on earth and let it begin with everyone and everything else.” My attempt at gaining peace is by trying to change the world and avoid my inner turmoil altogether. Even though it doesn’t work, I keep trying the same thing hoping for different results. Continue reading “Want Peace Magic? Let it Be.”
While working on The Moment, I encountered this Ted Talk by MIT Engineer Joi Ito who suggests that the key to future creativity is to be a Now-ist. Here are some excerpts from Joi Ito: Want to innovate? Become a “now-ist”Continue reading “Be a Nowist”
Do you remember where you were on September 11, 2001? Most of us do.
Jesus said, “Do not worry…” Did Jesus know how hard that is? To not worry, to try and force yourself to not worry, to command your mind to not think about the future, is like telling yourself, “Don’t think about pink elephants.” Try it, tell yourself, “Do NOT think about PINK ELEPHANTS!” As soon as you make such a demand, it’s hard to think about anything else. The pink elephant in the room becomes the pink elephant in your brain. 
“The Lord’s Prayer” contains many phrases that can lead us into life more in tune with Jesus and his way. “Give us this day, our daily bread,” helps us to slow down and enter into each moment. To focus on our daily bread requires an ability to distinguish between what we need and what we want. The current global economy not only encourages no distinction, it is dependent, at least in the short run, on blurring the distinction so wants are treated with the same passion and urgency as needs. And since wants never satisfy when removed from needs, our desires become insatiable. Consider the buying practices and the changes a century has brought. 
We often face unchangeable problems. How we face them can keep us from living our moments. We may try to relive the past as if doing so could get it right or prelive the future to solve our problems ahead of time. To come into any moment, especially a moment of worship, it is helpful to recognize where we have power and where we don’t as our path to peace can be found in The Serenity Prayer,
orking on The Moment, I encountered this Ted Talk by MIT Engineer Joi Ito who suggests that the key to future creativity is to be a